New energy creation

As oil and gas companies lobby in the US to do anything to delay changing our reliance on oil and gas, the world around us is full of floods, fires, and droughts - all affected by the climate crisis. Profits might just matter less if we don’t have a world that is habitable.

But in other places, there are attempts at solutions. We are familiar with the large towers with huge blades either from travel or pictures. I saw some of these in upstate New York in wilderness environments and they even had a majestic look as they moved slowly. I can understand why some might object to noise if they lived too close to them - but we are entering a world where costs and benefits are always going to compete.

Nevertheless many of these towers are offshore - and that means they have to be in places where the wind is greater and also where it is challenging to build wind farms. A typical turbine is composed of a pole and three huge blades. The design is based on windmills. It reminds us that when we create something new we tend to model it on something that we know - like the design of early automobiles that looked somewhat like horse drawn carriages. The poles have to be tethered to the seabed - and that has meant that the can’t necessarily be positioned where the wind is the strongest. What if the turbines could float instead?

Enter the Norwegian company, Wind Catching Systems. Starting in 2017, it wondered if there might be an alternative design. Could a collection of smaller turbines do the job as well. They tried out a model on a sailboat. They have now launched a prototype that is 1000 feet high and has 100 small blades. The turbine can be anchored in deeper water and can generate five times as much energy as a current pole and blade model.

It’s good to have some news like this. Let’s hope that prescient investors move away from oil and gas. This means you, governments and corporations!

When we are arrogant

Any faith that thinks it has the total answer and must impose it on others is dangerous when it uses domination. For the record, here is a thanksgiving offering from First Nations People that North American Christians thought were heathen, called them savages and tried to destroy their thousands of years of faith. In a time of climate crisis. this teaching is precisely what we now need to recover and learn:

Haudenosaunee Thanksgiving Address

This Thanksgiving address was used by the six nations of the Haudenosaunee (Iroquois) to open and close major gatherings or meetings. The prayer was also sometimes used individually at the beginning or end of the day..

The People 

Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people. 

Now our minds are one. 

The Earth Mother 

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks. 

Now our minds are one. 

The Waters 

We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms- waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water. 

Now our minds are one. 

The Fish 

We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks. 

Now our minds are one. 

The Plants 

Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come. 

Now our minds are one. 

The Food Plants 

With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks. 

Now our minds are one. 

The Medicine Herbs 

Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines. 

Now our minds are one. 

The Animals 

We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so. 

Now our minds are one. 

The Trees 

We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life. 

Now our minds are one. 

The Birds 

We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds-from the smallest to the largest-we send our joyful greetings and thanks. 

Now our minds are one. 

The Four Winds 

We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds. 

Now our minds are one. 

Closing Words 

We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way. 

Now our minds are one. 

Thanksgiving Address: Greetings to the Natural World English version: John Stokes and Kanawahienton (David Benedict, Turtle Clan/Mohawk) Mohawk version: Rokwaho (Dan Thompson, Wolf Clan/Mohawk) Original inspiration: Tekaronianekon (Jake Swamp, Wolf Clan/Mohawk). 

Available through the Smithsonian National Museum of the American Indian.

Taking the Heat

On this Canada Day there are two images of life here:

People in Litton, British Columbia, trying to cope with the highest temperature ever recorded in the country and one the hottest places in the world - 49.6 degrees Centigrade and 121 degrees Fahrenheit. Why is this happening in a mountainous region where on a previous visit, I saw snow in the middle of summer on the heights of some of the nearby mountains?

Because - as Scientist Eric Holthaus writes in The Guardian,

“Climate change is not just warming the surface of the planet, it’s warming Earth’s entire troposphere – the lowest layer of the atmosphere where all our weather occurs. That’s particularly true in mountainous areas, where temperatures are rising even faster than elsewhere. When snow and ice recedes or even disappears from mountains, the bare soil beneath can warm unimpeded. A 2015 study found that mountainous areas above 2,000 meters (6,500ft) are warming about 75% faster than places at lower elevations.”

And the other image:

Churches are burning. It’s no accident that they are Roman Catholic Churches near First Nations Reserves. Another story this morning reveals even more unmarked graves of residential schools. The searches are only beginning and the lack of response of one of the perpetrator churches is mounting. It is an answer but not the best one. Mourning will not give way to dancing while The Indian Act is still in place. It prohibited not only dancing but any recognition that the sacred practice of anyone outside the settlers’ cultures was suspect. The result was cultural genocide.

I spent yesterday reading “21 Things you Didn’t know about the Indian Act”. You can watch this video (you can move ahead from the introduction a bit),

This one from TVO is also good - and shorter.

The book is available here and here

Learn. Read. We all need to work in any way we can to end the Indian Act. Then we can begin slowly to recover from shame and celebrate together. We might have had the excuse in the past to say, “We didn’t know”. Now we do know - and act we must.

A shameful history

All countries like to celebrate their achievements. So do people on social media these days, who seem to assume that their meals, children’s graduations, hair styles and the like merit interest and praise from the rest of us. I am surprised that some people I know do this so often. We’re much less apt to cite our failures - as individuals or as nations. That would reveal how vulnerable we really are behind these facades of achievement.

But is time to come to terms with reality. As Canadians we thought that people who had been here fourteen thousand years earlier needed to be taught how to live, how to dress, what language to speak and how to worship their creator. We took young children from their parents and placed them in residential schools where we abused them physically and sexually, transmitted our diseases. starved them and buried them in unmarked graves. We left a legacy to the generations that followed them. many who are still among us.

In answer to all the “Buts” and “What Abouts” of Canadian history, the best response is to pause and look at the current realities - as both individuals and institutions where we have connections. What have we to learn from a suffering people? What do they have to teach us now?

The recommendation of the Truth and Reconciliation Commission are here. It’s time for temperature taking and further action. Suffering takes time to heal. But denying the changes that need to happen doesn’t even allow healing to start. Not all actions are our personal responsibility - but both as individuals and institutions, some clearly are.

Honoring the Four Directions

On this National Indigenous Peoples Day in Canada, there is no better way to spend it than to watch this video:

It is especially worth seeing while remembering Ginny Doctor, the Executive Producer who also appears in the film. She died recently. May she rest in peace. To know and understand the Doctrine of Discovery and its impact on all our lives is necessary and she could not have left us a better legacy for reflection and action.

A prayer for people of all faiths - or no faith:

Come Great Spirit, as we gather in your name.

We face East:

• To your symbol colour Red, the hue of revelation;

• To your animal symbol the Eagle, strong and nurturing;

• To your lessons calling us to the balance of your Spirit in Harmony with brothers and sisters;

• To invoke your wisdom and grace, the goodness of the ages, We pray: COME HOLY SPIRIT, COME.

  We turn to face South:

• To your symbol colour Gold for the morning star.

• To your symbol Brother Sun that enlightens our intellect and brings light on our path to live responsibly;

• To your lessons calling us to balance of Mind in the Spirit of humility;

• To invoke your spirit of illumination and far sighted vision;

• Help us to love you and one another with our whole heart, our whole mind, and our whole soul, We pray: COME HOLY SPIRIT, COME.

  We turn to face West:

• To your symbol colour Black, still and quiet.

• To your animal symbol the Thunderbird;

• To your symbol the Thunder mighty and purposeful;

• To your lessons calling us to balance our emotions in the spirit of Gentleness and Honesty;

• To invoke your spirit of introspection, seeing within; Give us your strength and the courage to endure, We pray: COME HOLY SPIRIT, COME.

  We turn to face North:

• To your symbol colour white of clarity and brightness.

• To your animal symbol the swan which brings us in touch with Mother Earth and growing things;

• To your lessons calling us to balance of our Body in the spirit of a good sense of humor;

• To invoke your spirit of innocence, trust and love; Help us to open our eyes to the sacredness of every living thing, We pray: COME HOLY SPIRIT, COME.

  (Note: There are several interpretations of the colours of the medicine wheel. A Cree adaptation is used here.)